1. Jabulani Mzinyathi is a name that reminds me of the restless (because we were always involved in writing activities) Budding Writers Association of Zimbabwe days. Can you tell us a bit about your involvement with BWAZ and how it influenced your writing?
My involvement with BWAZ has been quite deep. I am proud to have associated with the likes of the late Stephen Alumenda, Albert Nyathi, Alson Mfiri, Mbizo Chirasha, Hleko Vuma, Ignatious Musonza,Dillio Banda, Gilbert Mabasa, and the interviewer, among others. All these people have gone on to be successful to a great extent. I was BWAZ vice chairperson for the Zimbabwe Midlands branch. I contributed works to the BWAZ Bulletin that was being handled then by Dudziro Nhengu. It was a source of great inspiration to see one’s creations in print. I attended workshops held under the auspices of BWAZ. It is unfortunate that the nature of my work and location has cut me off from BWAZ. I, however, remain a budding writer at heart.
2. Your submission subject line was: "Some Poems from this Mind." Any reason for this choice of words? Does it have something to do with how you perceive yourself as a writer, that you are a mind at work, and what would that mean exactly?
"Some works from this mind" means many more works are available in this mind. Others are in the drawers and are yet to be re-written because writing involves a lot of re-writing. Other works are stored electronically, so what you got is just a part of the story. Expressing feelings, emotions is a lot of mind work since a poet is a thinker – a philosopher and at times a prophet too!
3. "Exalting His Name" is the title of your first poem that attracted my attention. There is something familiarly religious (at least to me) about it. Does your poetry draw inspiration from religion? I mean, all your selections here have overtones of the religious. If I am right, is this a conscious decision you make?
I call myself a spiritual person; also I am a political animal. I cannot ignore the socio-political, religious,economic milieu around me. I do not wish to go into a debate about evolution and creation. My way of life as passed on from my ancestral spirits and rastafarian teachings permeates my writing both consciously and unconsciously. It is an explosion and implosion, a world bent on materialism I have branded one dimensional. The other dimension is spirituality; therefore, I am acutely conscious of my beliefs and will never dabble in apostasy.
4. I also detect something metaphorically political, an attempt to hit the nail on the head of something political, which ends up being religious. I am tempted to say your poetry bears the pain of something. The political, the religious, am I even close to the truth?
As my literary brother Shimmer Chinodya once said, ‘Writing is drawn more towards pain than happiness’, I would add that in Africa where we have had more than our share of misrule and corruption and the hijacking of the revolutionary ideals that made the oppressed take up arms against violent,oppressor regimes, the pain expressed in my works stems from the chasms between our collective ideals and the grinding poverty, ignorance, disease and the cancerous corruption we experience daily.
5. I know you are in the legal profession (Google tells me you are a provincial magistrate). How does this work with your poetic creativity?
In my work in the legal field, I get to interact with a lot of people from diverse backgrounds. I get a lot of inspiration from the life stories that I get to hear. I am driven in my writing by an immense sense of justice, especially for the under dog. My career at times impacts negatively on my work in that the research competes for the time with my creative works. I am not complaining but my day usually has more than twenty four hours. I am deeply in debt since I borrow time from days to come!
6. Your poem, "Of Thistles and Thorns", has a clear message, somewhat revolutionary. Explain again what role poetry plays in something revolutionary.
The word is as powerful weapon as a bullet. Remember Dambudzo Marechera? I am not a Christian but the writer in genesis is right when a statement is made to the effect that ‘in the beginning was the word’.My works are "somewhat" revolutionary. The ideological underpinning is that I consciously choose to be a voice for the voiceless!
7. This is my last question to you. You are being featured in this journal, which is an internet forum. What do you think of this forum as a vehicle to showcase your poetry?
We cannot ignore the internet. It is a living reality. The question is accessibility. It's not all gloom and doom in Zimbabwe. Efforts have been made to make computer literacy high on the national agenda. Funds permitting, there is always a need to have the E-Zines complemented by hard copies or print editions.
Jabulani Mzinyathi - Six Poems EXALTING HIS NAME Hear them exalting your name Hear the hypocrites wailing Moaning more than the bereaved Fret not for we are writing the stories We shall sing these songs of the truth That they seek to trash your memory We know your soul was not for sale The vultures cannot have anything There is no carrion for them here These opportunists shall face sham. SINGING TRIUMPHANTLY When my conscience speaks I shall bear the pain Bear this pain stoically I shall fear no evil Lucifer seems to hold sway here My soul is not for sale Though they may deny me bail Never behind my mother’ skirts Will I cower and hide I shall fear no evil The devil is not my master I see through their evil schemes My creator has made me this way These demonic forces cannot hold sway Their evil schemes shall crumble The wind the chaff shall blow away The wax that melteth before the fire I shall sing this song triumphantly OUT OF THE ASHES Behind this trail of destruction That hope refuses to die That revolution of old lives on The spirits of this land live on Everything now derailed shall be back on track Opportunists’ names shall be put to shame Those that profane that sacred blood The raving and the ranting mad men All the murderers, liars and prostitutes Posterity shall learn these lessons That is the bitter path to nation building SINGING TRIUMPHANTLY When my conscience speaks I shall bear the pain Bear this pain stoically I shall fear no evil Lucifer seems to hold sway here My soul is not for sale Though they may deny me bail Never behind my mother’ skirts Will I cower and hide I shall fear no evil The devil is not my master I see through their evil schemes My creator has made me this way These demonic forces cannot hold sway Their evil schemes shall crumble The wind the chaff shall blow away The wax that melteth before the fire I shall sing this song triumphantly AT THE DEVIL’S BANQUET What stories will you leave behind What name will your children carry When you trash our sacred institutions When you seek cheap gratification Dragging your name through shame Through the murky waters of shame Listen to that voice deep inside you That voice warning you against evil schemes Listen you disciple of Macchiavelli Stop those devilish human sacrifices Now you shall bear the mark of the beast The persecuted shall not be alone in pain ANOTHER VICTIM Then we are told The snake was there Weaving a yarn for woman Then she fell first The snake’s charm The slithering python The goat under hypnosis Those great grinding coils The moth in a fatal dance Dazzled by the flame The fatal attraction That is our demise A trail of broken hearts Just like a fountain That wheel turns full circle OF THISTLES AND THORNS This fight is on It is not for the faint hearted It is not for the cowards Comfortable behind their mothers’ skirts It is a protracted fight Against the despots It is a class struggle Their shameless greed And the maintenance of the status quo Today cast off the steel yoke Cast off the shackles and chains Cast off mind warping religions This is no God ordained order Shove into an abyss warped ideas Make the ultimate sacrifice Fear not the bruises For the way is thistle and thorn laden
Jabulani Mzinyathi is the Provincial Magistrate for Beitbridge, Zimbabwe. In the 90s he held leadership positions in the Budding Writers Association of Zimbabwe; he also held the position of president for the Zimbabwe Poetry Association.